Error | Septuagint Gap between Births |
---|---|
Adam 100 | 230 |
Seth 100 | 205 |
Enos 100 | 190 |
Cainan 100 | 170 |
Mahal 100 | 165 |
Jared 0 | 162 |
Enoch 100 | 165 |
Methuselah -20 | 167 |
Lamech 6 | 188 |
Noah 0 | 502 |
Shem 0 | 100 |
Arphaxad 100 | 135 |
Cainan 130 | 130 |
Salah 100 | 130 |
Heber 100 | 134 |
Peleg 100 | 130 |
Ragau 100 | 132 |
Seruch 100 | 130 |
*Nahor 150 | 179 |
Adds an additional 586 years to Noah + 880 years to Abraham = 1466 extra years **Plus 8 years added to the birth year of Jesus by Panodorus in Ethiopia, causing 9 AD our time to become 1 AD Total = 1474 extra years Combined with the Jewish discrepancy of 258 years, the current Ethiopian year of 7517 AM in 2024-2025 becomes 1732 years more than the Hebrew year of 5785 AM. Note, there are three shortages in the Jewish calendar totalling 258 years
60 years in the life of Terah before the birth of Abraham, 94 enslaved years at the time of the Judges, and 104 years between the deaths (the "cutting off") of Bar Kokhba (the later false messiah) in 135 AD and Jesus (the earlier true messiah) in 31 AD as prophesied in Daniel. *Some copies of the Septuagint show 79. In the Chronicon published by Hippolytus in 234, it shows Nahor as being 79 when Terah was born, reducing the 1466 year discrepancy by 100. It also followed the Jewish calendar in having 60 fewer years before the birth of Abraham, meaning that when Abraham came to Canaan at the age of 75 his father was still alive, contradicting Acts 7:4. His overall shortage of 160 years was mostly countered in the Chronicon by his additional years in the length of the Babylon and Persian empires. **Secondly, Panodorus's notes were adjusted by Annianus with his aim to establish a series of 532 year cycles for Easter, starting at Creation on 25th March 5492 BC, the Incarnation in the 5500th year (8 AD), and the Resurrection (42 AD). All three events happened according to his initial tables, on Sunday 25th March. Accordingly the 12th 532 year cycle commenced also on Sunday 25th March in the year 361.Note there is no evidence of a Sabbath day in Israel prior to Manna in Exodus 16
- 361 AD
- 172 BC
- 704 BC
- 1236 BC
- 1768 BC
- 2300 BC
- 2832 BC
- 3364 BC
- 3896 BC
- 4428 BC
- 4960 BC
- 5492 BC
** End of Report